THE SHORT TALK BULLETIN |
... The Power of the Worshipful Master ...
The incumbent of the Oriental Chair has powers peculiar to his station;
powers far greater than those of the President of a society or the Chairman of a
meeting of any kind. President and Chairman are elected by the body over which
they preside, and may be removed by that body. A Master is elected by his lodge,
but cannot be removed by it; only by the Grand Master or Grand Lodge. The
presiding officer is bound by the rules of order adopted by the body and by its
by-laws. A lodge cannot pass by-laws to alter, amend or curtail the powers of a
Master. Its by-laws are subject to approval by the proper Grand Lodge committee
or by the Grand Master; seldom are any approved which infringe upon his ancient
prerogatives and power; in those few instances in which improper by-laws have
been approved, subsequent rulings have often declared the Master right in
disregarding them.
Grand Lodges differ in their interpretation of some of the "ancient usages
and customs" of the Fraternity; what applies in one Jurisdiction does not
necessarily apply in another. But certain powers of a Master are so well
recognized that they may be considered universal. The occasional exceptions, if
any, but prove the rule.
The Master may congregate his lodge when he pleases, and for that purpose he
wishes, provided, it does not interfere with the laws of the Grand Lodge. For
instance, he may assemble his lodge at a Special Communication to confer
degrees, at his pleasure; but he must not, in so doing, contravene that
requirement of the Grand Lodge which calls for proper notice to the brethren,
nor may a Master confer a degree in less than the statutory time following a
preceding degree without a dispensation from the Grand Master.
The Master has the right of presiding over and controlling his lodge, and only
the Grand Master or his Deputy may suspend him. He may put any brother in the
East to preside or to confer a degree; he may then resume the gavel at his
pleasure--even in the middle of a sentence if he wants to! But even when he has
delegated authority temporarily the Master is not relieved from responsibility
for what occurs in his lodge.
It is the Master's right to control lodge business and work. It is in a very
real sense his lodge. He decides all points of order and no appeal from his
decision may be taken to the lodge. He can initiate and terminate debate at his
pleasure, he can second any motion, propose any motion, vote twice in case of a
tie (not universal), open and close at his pleasure, with the usual exception
that he may not open a Special Communication at an hour earlier than that given
in the notice, or a Stated Communication earlier than the hour stated in the
by-laws, without dispensation from the Grand Master. He is responsible only to
the Grand Master and the Grand Lodge, and obligations he assumed when he was
installed, his conscience and his God.
The Master has the undoubted right to say who shall enter, and who must leave,
the lodge room. He may deny any visitor entrance; indeed, he may deny a member
the right to enter his own lodge, but he must have a good and sufficient reason
therefore, otherwise his Grand Lodge will unquestionably rule such a drastic
step arbitrary and punish accordingly. Per contra, if he permits the entry of a
visitor to whom some member has objected, he may also subject himself to Grand
Lodge discipline. In other word, his power to admit and exclude is absolute; his
right to admit or exclude is hedged about by the pledges he takes at his
installation and the rules of his Grand Lodge.
A very important power of a Master is that of appointing committees. No lodge
may appoint a committee. The lodge may pass a resolution that a committee be
appointed, but the selection of that committee is an inherent right of the
Master. He is, ex officio, a member of all committees he appoints. The reason is
obvious; he is responsible for the conduct of his lodge to the Grand Master and
the Grand Lodge. If the lodge could appoint committees and act upon their
recommendations, the Master would be in the anomalous position of having great
responsibilities, and no power to carry out their performance.
The Master, and only the Master, may order a committee to examine a visiting
brother. It is his responsibility to see that no cowan or eavesdropper comes
within the tiled door. Therefore, it is for him to pick a committee in which he
has confidence. So. also, with the committees which report upon petitioners, He
is responsible for the accuracy, the fair-mindedness, the speed and the
intelligence of such investigations. It is, therefore, for him to say to whom
shall be delegated this necessary and important work.
It is generally , not exclusively, held that only the Master can issue a
summons. The dispute, where it exists, is over the right of members present at a
stated communication to summons the whole membership.
It may now be interesting to look for a moment at some matters in which the
Worshipful Master is not supreme, and catalog a few things he may not do.
The Master, and only the Master, appoints the appointive officers in his lodge.
In most Jurisdictions, he may remove such appointed officers at his pleasure.
But he cannot suspend, or deprive of his station or place, any officer elected
by the lodge. The Grand Master or his Deputy may do this; the worshipful Master
may not.
A Master may not spend lodge money without the consent of the lodge. As a matter
of convenience, a Master frequently does pay out money in sudden emergencies,
looking to the lodge to reimburse him. But he cannot spend any lodge funds
without the permission of the lodge.
A Master cannot accept a petition or confer a degree without the consent of the
lodge. It is for the lodge, not the Master, to say from what men it will receive
an application, upon what candidates degrees shall be conferred. The Master has
the same power to reject with the black ball that is possessed by any member,
but no power whatever to accept any candidate against the will of the lodge.
The lodge, not the Master, must approve or disapprove the minutes of the
preceding meeting. The Master cannot approve them; had he that power he might,
with the connivance of the Secretary, "run wild" in his lodge and still
his minutes would show no trace of his improper conduct. But the Master may
refuse to put a motion to confirm or approve minutes which he believes to be
inaccurate or incomplete; in this way he can prevent a careless, headstrong
Secretary from doing what he wants with his minutes! Should a Master refuse to
permit minutes to be confirmed, the matter would naturally be brought before the
Grand Lodge or the Grand Master for settlement.
A Master cannot suspend the by-laws. He must not permit the lodge to suspend the
by-laws. If the lodge wishes to change them, the means are available, not in
suspension but in amendment.
An odd exception may be noted, which has occurred in at least one Grand
Jurisdiction and doubtless may occur in others. A very old lodge adopted by-laws
shortly after it was constituted, which by-laws were approved by a young Grand
Lodge before that body had, apparently, devoted much attention to these
important rules.
For many years this lodge carried in its by-laws an "order of business"
which specified, among other things, that following the reading of the minutes,
the next business was balloting. At the same meeting of this lodge was early (seven
o'clock) this by-law worked a hardship for years, compelling brethren who
wished to vote to hurry to lodge, often at great inconvenience.
At last a Master was elected who saw that the by-law interfered with his right
to conduct the business of the lodge as he thought proper. He balloted at what
he thought the proper time; the last order of business, not the first. An
indignant committee of Past Masters, who preferred the old order, applied to the
Grand Master for relief. The Grand Master promptly ruled that "order of
business" in the by-laws could be no more than suggestive, not mandatory;
and that the Worshipful Master had power to order a ballot on a petition at the
hour which seemed to him wise, provided--and this was stressed--that he ruled
wisely, and did not postpone a ballot until after a degree, or until so late in
the evening that brethren wishing to vote upon it had left the lodge room.
A Worshipful Master has no more right to invade the privacy which shrouds the
use of the black ball, or which conceals the reason for an objection to an
elected candidate receiving the degrees, than the humblest member of the lodge.
He cannot demand disclosure of action or motive from any brother, and should he
do so, he would be subject to the severest discipline from Grand Lodge. Grand
Lodges usually argue that a dereliction of duty by a brother who possesses the
ability and character to attain the East, is worse than that of some less
well-informed brother. The Worshipful Master receives great honor, has great
privileges, enjoys great prerogatives and powers. Therefore, he must measure up
to great responsibilities.
A Worshipful Master cannot resign. Vacancies occur in the East through death,
suspension by a Grand Master, expulsion from the fraternity. No power can make a
Master attend to his duties if he desires to neglect them. If he will not, or
does not, attend to them, the Senior Warden presides. He is, however, still
Senior Warden; he does not become Master until elected and installed.
In broad outline, these are the important and principal powers and
responsibilities of a Worshipful Master, considered entirely from the standpoint
of the "ancient usages and customs of the Craft." Nothing is here said of
the moral and spiritual duties which devolve upon a Master.
Volumes might be and some have been written upon how a Worshipful Master should
preside, in what ways he can "give the brethren good and wholesome
instruction," and upon his undoubted moral responsibility to do his best to
leave his lode better then he hound it. Here we are concerned only with the
legal aspect of his powers and duties.
Briefly, then, if he keeps within the laws, resolutions and edicts of his Grand
Lodge on the one hand, and the Landmarks, Old Charges, Constitutions and "ancient
usages and customs" on the other, the power of the Worshipful Master is that
of an absolute monarch. His responsibilities and his duties are those of an
apostle of Light!
He is as gifted brother who can fully measure up to the use of his power and the
power of his leadership.